
01 Jan 1990

Pyasi Nigahen
The city quails as a masked murderer stalks nubile women. The law helpless, only the local tantrik (shaman) Dumroo Baba seems to hold the key to catching the murderer...or does he?
Abducted, presumed dead, young Pratap survives in an ashram, learns various arts of worship and weaponry, rescues and then falls in love with Kalingnagar's Rajkumari Malti, and wants to wed her. When he visits the region, he finds that many others who had attempted to wed her, had failed due to stringent conditions set forth by her dad, Bhujang Verma, and are languishing in prison. It is then he finds out his parents, who had been duped out of their palace by Bhujang and Rajguru, are alive, blind, imprisoned and tortured regularly, and sets forth to restore their kingdom to them. In order to do this, he must bring back a Mani that is located in a secret cave, guarded by snakes, protect himself from flesh-eating and shape-changing demoness', pygmies, and other challenges, while the wily Rajguru abducts Malti as well as his parents, and intends to hold them hostage until the Mani is turned over to him.
Rajkumari Malti B. Verma

Rajkumar Pratap

01 Jan 1990

The city quails as a masked murderer stalks nubile women. The law helpless, only the local tantrik (shaman) Dumroo Baba seems to hold the key to catching the murderer...or does he?
19 May 1918
This film begins with the invocation of 'almighty god' at a river where several people are gathered. The child god Krishna rises out of the water astride the demon snake Kaliya. Then we see Yashoda as she rocks the sleeping Krishna's crib and imagines the god as Gopala. The next scene shows Kamsa fantasizing about Krishna threateningly duplicated many times around him. Kamsa then imagines himself dead as his severed head rises up and descends again. People of all castes pay obeisance to the deity with the title-card: 'may this humble offering be accepted by the Lord'.

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